A very fine XuanDe Chinese porcelain moon flask. Potted in a flattened round body, tapered gracefully toward narrow straight neck leading to a flat the rim, raised on slightly concaved oval base. Main body decorated with hand painting in variegate tones and shade of cobalt blue underglaze of magpie against flowering trees. The glaze stopped at the bottom of the foot rim to expose the light creme-grey ware burnt at the edges, while the slightly concaved oval base left white under glazed. The moon flask elegantly presented upon a carved hardwood stand, displayed inside a wooden framed glass box upon a metallic-yellow silk covered pedestal, and bordered with attractive patterned red ribbon.
The porcelain conformed all required specimen to be high valued Chinese GuanYao porcelain Imperial wares , with finest material, the whiteness, the glaze, the painting, and the shape. Without overlap the outlines of the design, well drawn, clear, subtle, and distinct. The clay is fine and exquisite, the glaze smooth, brilliant with a moist appearance, the finishing meticulous.
Mark on slightly beneath the collar, a six blue script -KaiShu- characters reign mark, XuanDe Reign Period of Great Ming.

Dimensions: 12-1/4" H x 9" W
Dimensions (Case): 22" H x 13-1/2" W x 9-1/2" D


PROVENANCE:
From the collection of General Chen Qi 陳淇; (1912-2000), who styled himself as Cangquan (滄泉 and Yuquanshanren 玉泉山人), an artist, calligrapher, a prominent businessman and private antiques collector. General Chen Qi's collections can be found on Lot-53, 54, 55, 56, 58.For more information about General Chen Qi's Biography, please refer to provenance information at Lot 55.
http://chen-qi.net/
https://en.wikipedia.org/wiki/Chen_Qi_(collector)


Chen Qi (陳淇), who styled himself as Cangquan (滄泉 and Yuquanshanren 玉泉山人), is a modern collector.
Chen Qi was born in Fujian on March 8, 1912 in a merchant family. He was well educated in traditional culture since childhood. Chen Qi began to learn literacy from his grandfather since 1916, and had studied enlightenment readings such as Three Character Classic, Thousand Poems, Book of Filial Piety, and Confucian classics, etc.. He also studied Tang Kai (one of the Chinese traditional calligraphy scripts originated from Tang Dynasty) as daily calligraphy class.
In 1927, Chen Qi was enrolled in a Christian school.
In 1928, Chen Qi dropped out of school due to illness. While recuperating at home, he read books and newspapers, and gained a deeper understanding from his communications with businessmen from the South of the devastated and weakened old Chinese society. Just like other youths full with aspirations in the turbulent time, Chen Qi determined to transform China and save Chinese people from the crisis.
In 1932, Chen Qi went to Japan and was enrolled in the famous Imperial Japanese Army Academy, a military school founded in 1868. Imperial Japanese Army Academy was committed to Militaristic Spiritual Education and had successfully trained a large number of senior generals participated in the war of aggression again China later on. Many famous modern Chinese generals also graduated from Imperial Japanese Army Academy, such as Cai E, Ying Heqin, Li Rujiong, Tang Enbo, etc.
While Chen Qi was in Japan, he not only met his wife, Qiuben Jiumeizi, who accompanied him by a lifetime (moved to China with Chen Qi later on and changed her name to Lin Yachun), in May 1935, he also got to know Chinese painter, Fu Baoshi, who was holding a Exhibition at the time. It was the first exhibition Fu Baoshi held in Japan. Both staying in foreign country, the two became friends right away. In June of the same year, Fu Baoshi went back to China due to his mother's serious illness (his mother already passed away after his return). Two months later, Chen Qi returned to China as well and was invited by Fu Baoshi to visit Nan Chang, where Fu held his first personal exhibition in China.
In 1935, Chen Qi was appointed by National Revolutionary Army to teach in Republic of China Military Academy, also known as Huangpu Military Academy. He became Deputy Director of Training and was granted the rank of Major General. During his tenure, he had made great contribution through training of military personnel. Just like what the founder of modern China, Sun Zhongshan, had said, we found this school to lead the students to become the foundation of revolutionary army. You will be the future elites of revolutionary army. And this is the way that lead to our success in revolution.
During his term as director, Chen Qi developed extensive social contacts not only in politics, but also in business, literary and art circles. He also concentrated in calligraphy, reading and painting.
In January 1936 (the 25th year of the Republic Era), Chen Qi went to Tianjin (original destination was Beijing but stayed in Tianjin for a few days) to attend an exhibition in Tianjin Yong'An Restaurant, held by a group of painters including Zhang Daqian, Zhang Shanzi, Xiao Qianzhong, Hu Peiheng, Xu Yansun, Yu FeiAn, He Haixia, etc.. During the trip, besides political and business affairs, Chen Qi had made contacts with celebrities in literary and art circles, including Mei Lanfang and Qi Baishi.
Although working in military during the turbulent time, Chen Qi was still deeply affected by Confucianism and traditional cultural education he received since childhood. He continued studying in painting and focused on collection of various arts and antiques from various Chinese Dynasties.
In 1955, after arriving at Taiwan, Chen Qi was appointed as military official of the embassy in Indonesia. He attended multiple international affairs and meetings on behalf of Nationalist Government (Guomin Government), and often travelled between Taiwan and Indonesia due to business and political reasons. In Taiwan, he had close personal relationships with Pu Xinyu, Zhang Daqian, Huang Junbi, Xu Fuguan, Hu Shi, and Yu Youren, etc.. He was also a frequent guest of Jiang Jieshi and Song Meiling.

During his work in Indonesia, Chen Qi got to know Chinese painters such as Wu Zishen and Yan Wanyu, and built close personal relationship with them. They often send each other letters and poems to maintain contacts.
In 1965, Chen Qi left his job in Indonesia, and travelled frequently to mainland China during the 80s. He was generous and made multiple contributions to nonprofit programs and organizations in his homeland, including building schools, water conservation, and newspaper industry. Meanwhile, he continued studying calligraphy, especially during his old age, and enjoyed simple life.

Over all in EXCELLENT condition.


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