Augustine, Aurelius.
De civitate Dei libri XXII.
(City of God)
Lyon, heirs of Jacob Giunta, 1560
739 pp., 26 leaves (index).
With woodcut printer's mark on the title page.
Original limp vellum binding (stained) with manuscript spine title and remnants of ties.
- Adams 2165. –
Edited by the Bruges humanist Johannes Lodovicus Vivis (1492–1540)
– Somewhat browned.
The first few leaves dampstained.
Front endpaper with mounted bookplate.
Size: 4 1/2 by 6 3/4 inches
Text in Latin

Augustine of Hippo ((Latin: Aurelius Augustinus Hipponensis; 354 – 430) was a Christian theologian and philosopher from Thagaste, Numidia Cirtensis and the Bishop of Hippo Regius.
He is generally regarded as one of the most influential philosophers in the history of the Western world, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period.
In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386 by Saint Ambrose, Augustine developed his own approach to philosophy and theology, making significant contributions in a wide variety of areas.
He is known as Doctor Gratiae ("Doctor of Grace") for the vast influence of his views on the necessity of unmerited, prevenient grace, for salvation and the nature of original sin.
Additionally, he made important contributions in ecclesiology, noting the validity of sacraments regardless of the merit of the celebrant against the views of the Donatists.
In his book The City of God, Augustine imagined the Church as a spiritual City, distinct from the material Earthly City, against the backdrop of the fall of the Western Roman Empire. He is also widely recognized for his contributions to just war theory. His other notable works include On the Trinity, On Christian Doctrine, and the Confessions, the latter of which was the first Western autobiography.
Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, the Lutheran churches, and the Anglican Communion. Generally regarded as one of the greatest theologians and philosophers in the history of the Catholic Church, he is one of the four Great Latin Church Fathers, along with Ambrose, Jerome, and Pope Gregory I. His thoughts profoundly influenced the Medieval worldview, and he was the most cited author in the Summa Theologiae of St. Thomas Aquinas.
Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace, although this interpretation is disputed by the Catholic Church.
In Eastern Orthodoxy, he remains highly venerated, but some of his teachings, including the filioque, are more disputed.





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